Q&A: Racism, Disparities, and the Health of the Nation

— Stacie Craft DeFreitas, PhD, on racial violence and police brutality in America, and on her book, "African American Psychology"

Last Updated July 2, 2020
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The first quarter of 2020 has revealed, to many, the depth of the racial problem in American society.

First, COVID-19, which has disproportionately impacted communities of color, revealed the inequities in the American healthcare and economic system. Then the killings of three African Americans -- Ahmaud Arbery, Breonna Taylor, and George Floyd -- by white men, including police officers in two of the cases, restarted a conversation on racial violence and police brutality in America. All of this has led to a national discussion on the health of the American republic.

To provide some illumination on this important topic, we interviewed Stacie Craft DeFreitas, PhD, currently associate professor of psychology and assistant chair of the Social Sciences Department at the University of Houston-Downtown. Her interest in race, ethnicity, and academic achievement was sparked in high school when she participated in Kaleidoscope, a math and science enrichment program for African-American students housed on the campus of Wake Forest University in Winston-Salem, North Carolina. Her highly relevant work, African American Psychology: A Positive Psychology Perspective, covers many of the issues raised by the recent events in America.

Can you discuss the nature of structural racism in the U.S. and some of the ways it impacts the mental and physical health of African Americans?

DeFreitas: Structural racism is weaved into the fabric of the United States. It is inherent in its capitalist ideologies, laws, history, and culture. Racism impacts the mental and physical health of African Americans in so many ways. One very important way is through racism's impact on where and how people live. African Americans are much more likely to live in impoverished neighborhoods as a result of the history of racism in this country and the current laws that do not protect or support them fully.

Unfortunately, I cannot go into all of the racist practices that work to push Black people into segregated and often lower-income neighborhoods, but there are many, and they continue to be practiced today. One example is crime-free housing ordinances which allow landlords to evict or deny housing for any person who is suspected of a crime, which effectively works to deny housing to people of color as a result of heightened, unjustified police surveillance among people of color, especially Black men.

The neighborhood that one lives in impacts the schools that they attend, the quality of the restaurants that they are near, whether they live in a food desert, the recreational space available to them, and other factors that all impact mental and physical health.

Further, racism has created a system of mistrust between Black patients and their often non-Black healthcare providers. Black patients often do not trust these healthcare providers to really have their best interest at heart as result of a history of mistreatment. Because of this mistrust, they often avoid going to the doctor for as long as they can and are less comfortable sharing all of their symptoms when they finally do go to the doctor. Doctors in turn do not trust their Black patients to carry out their prescribed orders and they often discount their experiences. This cycle leads to lower-quality care for Black patients.

You talk about the need to embrace a more holistic view of mental health in the Black community that goes beyond the presence or absence of mental disorders. Can you discuss this point further?

DeFreitas: It is really important that all people start considering a more holistic view of health in general. We create these false divisions between different aspects of health, but what makes us think that we need to separate our mind from our body? We have so much evidence that they are very connected and that what happens in our minds impacts our bodies and what happens in our bodies impacts our minds.

For that reason, all people -- Black people especially because of the number of stressors that they face -- should really focus on taking care of the whole self, mentally, physically, and spiritually. Ideally, we would have more healthcare centers that take this integrated approach.

One piece of evidence for this interconnection is the fact that Black people have relatively good mental health overall when we consider their typical life stressors, but often have poorer physical health. It could be that in an effort to preserve their mental health, Black people are harming their bodies.

This goes beyond things like a tendency towards eating unhealthy comfort foods when a person is stressed. It appears that for many Black people, negative factors such as stress may not result in mental health problems like depression, but instead would result in physical manifestations such as high blood pressure.

With a more holistic view of health, doctors could examine whether there are mental health factors (such as stress from experiences of discrimination) that are leading to physical problems (poor cardiovascular health, for example). That type of treatment approach could help us to reduce health disparities.

Further, I am a huge proponent of mental health treatment. I believe that people should get yearly mental health checkups just like they get physical exams, but the African-American community has a lot of stigma surrounding mental health. An integrated approach would help remove this stigma if your mental health checkup is just a part of your regular healthcare practice.

What are some things about the African American community that members of the healthcare profession should be aware of in order to provide the best mental and physical health service to members of the community?

DeFreitas: The most important thing for healthcare providers to do is to check their own biases and assumptions. Healthcare providers must do some soul searching. What do you really think about people of color? Do you expect that they will not follow the doctor's orders, so why give them anyway? Do you make assumptions about how they live and what they understand without proper assessment? Do you truly listen to their concerns? Do you make an effort to build rapport with all patients equally so that they feel safe and cared for?

Further, medical facilities need to start really looking at their practices and making sure that treatment of all patients is equitable. For example, hospitals should keep track of things such as how often patients are given pain medication based on ethnicity. There is an assumption that African Americans can handle more pain and therefore they are denied this medicine. Also, African-Americans experiences can often be discounted by medical professions.

One example of this is the high rate of deaths by African-American women during childbirth. These deaths are often preventable and occur because healthcare providers may discount the complaints and concerns of African-American women. I experienced this first hand and it resulted in one of the scariest moments of my life. If the only time that healthcare providers interact with people of color is at work, this is a recipe for poor rapport and low-quality care.

What is your reading of the origins and purpose of the current Black Lives Matter movement, and how do you place it in the historical context of Black civic action in the United States?

DeFreitas: The current Black Lives Matter movement stems from the murder of Trayvon Martin in 2012 when women of color began using the hashtag #BlackLivesMatter to bring awareness to such acts against people of color. Nearly 10 years later, the movement is still striving to protect Black and brown people from such state-sanctioned murder. Black Lives Matter (BLM) is one of the larger current movements pushing the United States towards the ideals that are penned in the Declaration of Independence and Constitution. BLM is forging a place in history as an agent for change.

What motivated you to write African American Psychology, and how is it relevant for understanding race in America today?

DeFreitas: It seemed to me that there were not enough messages about the strengths of African Americans out there in the world. There was so much negative media and I wanted to realistically counter that. I wanted to tell more of the story of the African-American community by focusing on the historical elements that have led to the current psychological state of African Americans as well as look at how the strengths can be used to help the community prosper.

There are so many people that really need to read this book so that they can begin to get a better understanding of African Americans in this country. Many people assume that they know about Black people because of the media that they ingest, TV, movies, news, and music. Many people do not know that they often get a stereotypical view of African Americans and see the lives of only a small subset.

African Americans are heterogeneous. There is so much diversity within this group that is often ignored. This book also helps to bring some of that out. It will help readers to understand that African Americans are strong and resilient people who have survived so much and often come out of the other side better off.

But it will also help readers understand that they are battling so much and that we should marvel in all of the progress that has been made despite the plethora of barriers. Perhaps readers will love and admire the African-American community as I do once they have a better understanding of their lives, or at the very least reevaluate their own biases and stereotypes.

What was the most surprising thing you learned, as an African-American woman and psychologist, about the psychology of African Americans during your research for the book?

DeFreitas: This may not be surprising to others, but I learned more about all of the ways that the United States has worked to keep African Americans from prospering. I knew about some of it, but got a much better understanding of the events in Rosewood, lynchings, the Tulsa bombings, redlining, and other ways that citizens and businesses worked to keep African Americans from prospering. There was so much, I chose not to include much of it in the text as I assumed someone would say that I was being anti-American and would therefore discount the book.

It amazes me that we sweep these things under the rug and imagine that since slavery, or at least since the civil rights movement, the U.S. has only tried to support African Americans. That is clearly not true and continues to be untrue today. Doing nothing is often the same as doing harm.

Can you discuss the nature of symbolic racism and the role it plays in the current racial dynamic in the U.S.?

DeFreitas: Symbolic racism is a subtle form of racism in which people believe that racism is not real and that the reason people of color have not progressed more in life is due to their own deficiencies. This is one of the most damaging forms of racism because it is widespread and people can feel good about themselves for having an "American work ethic," believing they have achieved their goals completely due to their own hard work.

What they do not consider is the fact that often, they have had many people and situations help them along the way that people of color have not had. European Americans are more likely than African Americans to have parents that went to college, have parents that own a home and can pass that home down to them, get inheritances from other family members, have teachers that look like them and have similar cultural values, live in a neighborhood that is middle class with access to healthy food and medical care, and see positive images of people who they can identify with in the media.

All of these factors are aspects of structural racism and impact health, financial, and educational outcomes. So those who harbor symbolic racism beliefs discount all these factors and the many more that impact the lives of African Americans. These are the same people who ask "well what did he do?" when an unarmed Black man is shot by the police because they cannot fathom that the murder could be a result of a system of racism and no fault of the murdered Black man.

Such ideas are inherent in those who assume that the Black Lives Matter movement suggests that other people don't matter. Unfortunately, we have to state that Black lives matter even when we know that all lives matter; it is just that the United States does not seem to know. For that reason, they need to be reminded, Black lives matter.

Can you discuss color-blind racism and how it impacts the psychology of African Americans?

DeFreitas: Color-blind racism is when a person says that they don't see color so they cannot possibly be racist. This is problematic first of all because it is not true. Perhaps a person may not have biases against other people due to their race or ethnicity, but unless you have some type of disability, you will determine (or attempt to determine) an individual's race or ethnicity when interacting with them. This is part of being human.

We categorize people by ethnicity, gender, age, etc. when we first see them. It is a quick way to get information about who a person is and how you should interact with them. What we must pay attention to is the fact that we often do treat people of different ethnic groups differently, even when we think that we do not. This is the major problem.

One important way that color blind racism may sneak into the world of healthcare providers is through mentorship. When you think of who you have mentored or been mentored by, how often has a good mentoring relationship been with someone of a different ethnic background? Usually it is not. This is because we assume that we are color blind, but biases and expectations often cause us to connect with those who we believe are like us.

People may reach out to support others who they can identify with, but if one is being color blind, they can pretend that ethnicity has nothing to do with it, when often, it does. They can say, "well she reminds me so much of myself when I started" and deny the fact that they had biases about the Black nurse and therefore did not reach out to support her.

Color-blind racism is also problematic because by trying to discount ethnicity, people are ignoring important aspects of who a person is, and often this will result in a poor interaction. This can be particularly problematic for a healthcare worker who is unwilling to ask the questions that they need to in order to better understand a coworker or patient and is instead just acting on their assumptions.

In your book, you discuss some of the gender-based ways that Black men and women react to the experience of racism in the U.S. Can you describe some of these responses?

DeFreitas: My text discusses "John Henryism" -- when referring to Black males -- and "Sojourner Syndrome" -- for African American women -- as coping mechanisms for overcoming the barriers that racism creates to their success. Both ideologies suggest that Black people must work harder to achieve what European Americans are able to achieve in this country as a result of racism.

Though these coping mechanisms may result in financial, career, or educational success, they often take a toll on the individual's physical health through negative impacts on the cardiovascular system. The individual is often under constant stress as they try to overcompensate for the racial barriers that are placed in their way.

Another interesting idea that has been put forth about Black women is the strong Black woman ideology, which suggests that Black women often feel that they must be independent, resilient, and self-sufficient to the point that they often do not ask for help when needed and are ashamed to demonstrate weakness. They have often taken on more of the burden of supporting their families than Black men because Black men face so many more racial barriers than they do.

The Strong Black Woman ideology often is linked with poorer mental health as these women do not seek out support when they are struggling.

What is one area of ongoing research into the psychology of African Americans that you feel excited about and why?

DeFreitas: I am excited about any research that works towards improving the outcomes of African Americans across the board. Right now, I am doing work examining mental health stigma, which is negative beliefs about individuals who have a mental health disorder or about treatment of mental health disorders. Mental health stigma is relatively high in the African-American community. I am very interested in research that focuses on the best ways to reduce this stigma because it has such a profound impact on treatment.

If there is less stigma, more African Americans would be willing to seek mental health treatment. Then the next step for research would be making sure that there is effective and available treatment.

Joel Mentor is an adjunct professor at the Colin Powell School for Civic and Global Leadership at the City College of New York. This story was originally published by Minority Nurse, a trusted source for nursing news and information and a portal for the latest jobs, scholarships, and books from Springer Publishing Company.